Contemporary Haiku — Arima Akito, Takaha Shugyō, Hasegawa Kai, Kishimoto Naoki, 1970s to the Present

Japan's haiku world from the 1970s enters an era in which many figures and schools stand side by side — Arima Akito, the Tokyo University president and haiku poet; Takaha Shugyō, head of *Kari*; Hasegawa Kai, who reread the classics in modern language; Kishimoto Naoki, who proposed a redefinition of shasei. Tracing the still lively state of 21st-century haiku through its principal writers and works.

haikucontemporaryarima-akitotakaha-shugyohasegawa-kaikishimoto-naoki

The Landscape of Contemporary Haiku (from the 1970s)

From the 1970s onward, the Japanese haiku world moved away from the earlier framing of “a mainstream against an anti-mainstream” and entered an era in which many schools stand side by side. Kachō-fūei (Hototogisu lineage), Shinkō Haiku (Ashibi/Tenrō lineage), the Human Inquiry School (Banryoku/Kanrai lineage), shakaisei and avant-garde haiku (Kaitei lineage) — all coexist and each disciple network keeps producing new writers.

At present (as of 2026), Japan’s haiku population is estimated at 3-5 million. This spread is exceptional even by the standards of world verse forms, supported in layers by comprehensive haiku journals (Kadokawa’s Haiku, Haiku Nenkan, KADOKAWA, Asahi Haidan, NHK Haiku and others) and regional haiku journals (several hundred).

Arima Akito — Physicist and Haiku Poet (1930-2020)

Arima Akito (1930-2020) was born in Osaka in 1930. A graduate of the Physics Department, Faculty of Science, University of Tokyo; a theoretical physicist who served as President of the University of Tokyo (1989-1993) and Minister of Education (1998-1999).

He studied haiku under Katō Shūson from his student days. Arima’s haiku view continues the lineage of the Human Inquiry School while weaving in modern life and a scientific perspective. His journal Ten’i (founded 1990).

Fallen camellia — fell as though a sound (1963)

  • Ochi-tsubaki — fallen camellia (spring kigo)
  • oto no gotoku ni — as though a sound
  • ochi ni keri — has fallen

The camellia fell “as if a sound” — the falling makes almost no sound, and yet that very absence of sound is felt as a sound. A paradox. One of Arima’s signature verses.

Shooting star — my memories of you too, shooting star (1975)

  • Hoshi nagare — shooting star
  • nanji ga omoide — your memories (of the departed)
  • Hoshi nagare — shooting star (repeated)

A verse in remembrance of the dead. The repetition of “hoshi nagare” overlays the continuity of shooting stars with the repetition of memory.

Activity for International Haiku

Arima was a central figure in the International Haiku Association (founded 2015) and played a large role in introducing haiku abroad. Making use of his social standing as Tōdai president and Minister of Education, he presented haiku internationally as a representative Japanese cultural form.

Takaha Shugyō — Master of Late-Shōwa Shasei (1930-)

Takaha Shugyō (1930-) was born in 1930 in Kaminoyama, Yamagata. A disciple of Yamaguchi Seishi. His journal Kari (founded 1978).

Takaha’s style continues Seishi’s shasei of city and machine while adding a calmer and more refined lyricism. From the late Shōwa era through Heisei, as a regular selector for comprehensive haiku journals, he was one of the haiku poets who most broadly influenced general haiku enthusiasts.

From the skyscraper the new green is like parsley (1975)

  • Matenrō — skyscraper (summer scene)
  • yori — from
  • Shinryoku — new green of early summer (kigo)
  • Paseri hodo — the size of parsley

Street trees seen from the Empire State Building (presumed) in New York. The new green looking small and distant is likened to parsley. Fusion of a modern perspective with a kigo.

In Michinoku I hold, broken off, an icicle with stars in it (1983)

  • Michinoku — the Tōhoku region
  • Hoshi-iri tsurara — icicles that seem to hold star-light (winter kigo)
  • ori mote ri — held after breaking off

In the cold winter of Tōhoku, icicles glow like stars in the clear air. He breaks one off and holds it. A verse inscribing crisp sight and touch.

Hasegawa Kai — Rereading the Classics in Modern Language (1954-)

Hasegawa Kai (1954-) was born in Kumamoto in 1954. After the law faculty of Tokyo University and a career at Yomiuri Shimbun, he now works as a haiku poet and critic. His journal Koshi (founded 1993).

Hasegawa is characterized by criticism that rereads the classics of Bashō and Buson in modern language, and composition based on it. Representative works include Bashō no Fūga and Koike ni Kawazu wa Tobikonda ka (2005). His fresh rereading of Bashō’s “old pond” verse from a completely different angle from the traditional interpretation became especially notable.

Spring water — what “spring water” is, is water that is wet (1990)

  • Haru no mizu — spring water (spring kigo)
  • to wa — is
  • nurete iru mizu no koto — water that is wet

A self-referential verse making its subject “the strangeness of defining water — which is inherently wet — as ‘water that is wet.’” The intuition that spring water feels somehow “wetter” than water of other seasons, expressed as if in wordplay.

On Kyoshi’s “Kiri hitoha” (in reference)

Hasegawa repeatedly takes up Kyoshi’s famous verse “Kiri hitoha” in his criticism, arguing on what modern haiku poets should inherit from the classics.

Kishimoto Naoki — Redefining Shasei (1961-)

Kishimoto Naoki (1961-) was born in Okayama in 1961. After the engineering faculty of Tokyo University and a career at Matsushita Electric (now Panasonic), he is now a haiku poet. His journal Akikusa (founded 2020); before that he was involved with Ten’i and the Ishida Hakyō study.

Kishimoto’s feature is redefining Shiki’s and Kyoshi’s shasei from a modern viewpoint. Against the “surface shasei” of kachō-fūei, he argues for strict shasei — gazing at the object down to its detail and inscribing it in words.

The blade that peeled a white peach — like a razor (2015)

  • Hakutō wo mukishi ha — the blade that peeled a white peach
  • kamisori no yō — like a razor

Peeling a white peach, the juice of the flesh makes the blade shine, so it looks razor-sharp. The precision of detailed observation is the heart of Kishimoto’s shasei.

Even to the inside of the dandelion fluff the sunlight has entered (2018)

  • Tanpopo no wata — the down of the dandelion (spring)
  • naka made — even into the inside
  • hi ga iri nu — sunlight has entered

The dandelion fluff spreads lightly with air inside it. Into the air gaps within, sunlight enters. A verse that makes the texture of matter visible with light.

Other Principal Poets of the Present

The breadth of modern haiku cannot be summed up in the above four alone. Especially important writers:

Inahata Teiko (1931-2022)

Granddaughter of Takahama Kyoshi, 5th head of Hototogisu (1999-2013). Direct heir of kachō-fūei.

Uda Kiyoko (1935-)

Disciple of Kaneko Tōta, first woman to serve as President of the Modern Haiku Association. Fusion of avant-garde and tradition.

Mayuzumi Madoka (1962-)

Woman haiku poet active in TV and magazines, popularizer of haiku to the young. Journal Gekkan Hepburn.

Ozawa Minoru (1956-)

Journal Sawa, active in both the Modern Haiku Association and the Association of Haiku Poets.

Ōgushi Akira (1937-)

President of the Association of Haiku Poets (2016-2022), center of the conservative haiku scene.

Takayama Reona (1968-)

A young avant-garde poet, publishing experimental works of modern haiku.

Kōno Saki (1983-)

A young woman poet born in 1983, representing the haiku of the SNS generation.

Map of Contemporary Haiku Journals

The modern comprehensive haiku journals sort into several families:

Family Main journals Lineage
Hototogisu Hototogisu, Tamamo Kyoshi direct
Ashibi Ashibi, Oki Shūōshi
Tenrō Tenrō, Kari, Kagetsu Seishi
Kanrai Kanrai, Ten’i Shūson, Kusatao
Kaitei Kaitei (ended 2018; succeeded by Kaihara) Kaneko Tōta
Independent Koshi, Akikusa, Taka, Sawa, Kagami each head

In addition, the commercial comprehensive journals Haiku, Haiku Kenkyū, Haidan provide venues of publication not tied to a particular school. Modern haiku poets are active in two layers: the head-led journal (a disciple network) and the comprehensive journal (central publication).

Challenges Modern Haiku Faces

There are also several challenges for modern haiku:

  1. Aging: contributors to the comprehensive journals are centered on the 60+, and reach to younger generations is a challenge
  2. Consolidation of head-led journals: as heads age and die, head-led journals are increasingly discontinued or merged
  3. Response to internationalization: dialogue with English haiku, Chinese haiku, Korean haiku
  4. Relationship with AI: from the 2020s generative AI has become able to write haiku (details in the next article)

Meanwhile the Haiku Kōshien (from 1998) reliably supplies high-school haiku poets, and the SNS activity of young poets including Kōno Saki is broadening the base. The tradition running from Bashō 300 years ago and Shiki 100 years ago continues, in another form, into the 21st century.

Toward the Next Article

We have traced the four figures (Arima, Takaha, Hasegawa, Kishimoto) of the present, and the map of principal poets and journals. But the modern breadth of haiku extends beyond Japan to world haiku. The next article traces the internationalization of haiku — Haiku in English, Haïku, and the shape of haiku in the world, on the axis of three modern schools (Kerouac, Sensei, Post-modernist). Beyond that, articles on the Haiku Kōshien and Haiku AI are to follow.

← Back to Haiku: 400 Years